The Linacre School of Defence

The Linacre School of Defence

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George Silver's Brief Instructions Upon My Paradoxes Of Defence

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Unpublished, dated: 1599

Transcribed by Jonathan Miller.
NB. This version has not yet been proof-read.
This page contains all the modern 'corrections' to spelling and meaning that I incorporated into the original Matthey manuscript. It may be that I have made mistakes, and I welcome comments/corrections, please send them to enquiries @ sirwilliamhope.org .
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Brief Instructions Upon My Paradoxes Of Defence

for the true handling of all Manner of weapons together with the four grounds & the four governors which governors are left out in my paradoxes without the knowledge of which no Man can fight safe

By George Silver Gentleman

[1599]

[Sloane MS. No 376.]

To The Reader.

For as much as in my paradoxes of Defence I have admonished Men to take heed of false teachers of Defence, yet once again in these my brief instructions I do the like, because Diverse have written books treating of the noble science of Defence, rather showing men thereby how to be slain than to defend themselves from the Danger of their enemies, as we may daily see to the great grief & overthrow of many brave gentlemen & gallant of our ever victorious nation of great Britain, And therefore for the great love & Care that I have for the well Doing & preservation of my Countrymen, seeing their Daily ruins & overthrow of Diverse gallant gent: & others which trust only to that Imperfect fight of that Rapier, yes although they Daily see their own overthrows & slaughter thereby, yet because they are trained up therein, they think & do fully persuade themselves that there is no fight so excellent & whereas amongst diverse other their opinions that leadeth them to this erroneous one of the chiefest is, because there be so many slain with these weapons & therefore they hold them so excellent but these things do chiefly happen, first because their fight is Imperfect for that they use neither the perfect grounds of true fight, neither yet the 4 governors without which no man can fight safe, neither do they use such other rules which are required in the right use of perfect defence, and also their weapons for the most part being of an Imperfect length, must of necessity make an Imperfect Defence because they Cannot vse them in due time & place, for had these valourous minded men the right perfection of the true fight with the short sword, & also of other weapons of perfect length, I know that men would come safer out of the field from such bloody bankets & that such would be their perfections therein, that it would save many 100 mens lives. But how should men learn perfection out of such rules as are nothing else but very Imperfection itself. And as it is not fit for a man which desires the clear light of the Day to go down into the bottom of a deep & Dark Dungeon, believing to find it there, so is it as Impossible for men to find the perfect knowledge of this noble science whereas in all their teachings everything is attempted & acted upon Imperfect rules, for there is but one truth in all things, which I wish very heartily were taught & practised here amongst us, & that those Imperfect & murderous kind of false fights might be by them abolished. Leave now to quaff & gulp any Longer of that filthy briny puddle, seeing you may now drink of that fresh& clear spring.

O that men for their Defence would but give their mind to practise the true fight indeed, & learn to bear true British wards for their defence, which if they had it in perfect practise, I speak it of my own knowledge that those Imperfect Italian Devices with rapier & poniard would be clean cast aside & of no account of all such as blind affections do not lead beyond the bonds of reason. Therfore for the very zealous & unfeigned love that I bear unto your high & royal person my Countrymen pitting their causes that so many brave men should be daily murdered, & spoiled for want of true knowledge of this noble science & not as some Imagine to be, only the excellence of the rapier fight, & whereas my paradoxes of defence is to the most sort as a dark riddle in many things there set down, therefore there upon whereby they may the better attain to the truth of this science & laying open here all such things as was something Intricate for them to understand in my paradoxes & therefore that I have the full perfection & knowledge of the perfect use of all manner of weapons, it Doth embolden me herein to write for the better Instruction of the Unskilful.

And I have added to these my brief Instructions certaine necessary admonitions which I wish every man not only to know, but also to observe & follow, Chiefly all such as are desirous to enter into the right usage & knowledge of their weapons, & also I have thought it good to Annexe here unto my paradoxes of Defence because in these my brief Instructions, I have referred the reader to diverse rules therein set down.

This have I written for an Infallible truth & a note of remembrance to our gallant gent: & others of our brave minded Nation of great Britain, which bear a mind to defend themselves & to win honour in the field by their Actions of arms & single Combats.

And know that I write not this for vainglory, but out of An entire love that I owe unto my native Countrymen, as one who laments their Losses, sorry that so great an error should be so Carefully nourished as a serpent in their bosoms to their utter confusion, as of long time have been seen, whereas if they would but seek the truth herein they were easily abolished, therefore follow the truth & fly Ignorance.

And consider that learning hath no greater enemy than Ignorance, neither can the unskilful ever Judge the truth of my art to them unknown, beware of rash Judgement & accept my labours as thankfully as I bestow them willingly, censure me Justly, let no man Despise my work herein Causeless, & so I refer myself to the censure of such as are skilful herein & so I commit you to the protection of the almighty Jehovah.

yours in all love & friendly Affection,
George Syluer.

Admonitions
To The Gentlemen &
Brave Gallants Of Great
Britain Against Quarrels &
Brawls Written By George Siluer.
Gent.

Whereas I have declared in my paradoxes of defence of the false teaching of the noble science of defence used here by the Italian fencers willing men therein to take heed how they trusted there unto with sufficient reasons & proofs why.

And whereas there was a book written by Vincentio an Italian teacher whose ill-using practises & unskilful teaching were such that it hath cost the lives of many of our brave gentlemen & gallants, the uncertainty of whose false teaching doth yet remain to the daily murdering & overthrow of many, for he & the rest of them did not teach Defence but offence, as it doth plainly appear by those that follow the same Imperfect fight according to their teaching or instructions by the orders from them preceeding, for be they actors that follow them never so perfect or skilful therein one or both of them are either sore hurt of slain in their Encounters & fights, & if they allege that we use it not rightly according to the perfection thereof, & therefore cannot defend ourselves, to which I answer if themselves had had any perfection therin, & that their teaching had been a truth, themselves would not have been beaten & slain in their fights, & using of their weapons, as they were.

And therfore I prove where a man by their teaching can not be safe in his defence following their own ground of fight then is their teaching offence & not defence, for in true fight against the best no hurt can be done. And if both have the full perfection of true fight, then one will not be able to hurt the other at what perfect weapon so ever.

For it cannot be said that if a man go to the field & cannot be sure to defend him self in fight & to come safe home, if God be not against him whether he fight with a man of skill of no skill it may not be said that such a man is Master of the Noble science of defence, or that he hath the perfection of true fight; for if both have the perfection of their weapons, if by any Device, one should be able to hurt the other, there were no perfection in the fight of weapons, & this firmly hold in your mind for a general rule, to be the hayth & perfection of the true handling of all manner of weapons.

And also whereas that said Vincentio in that same book hath written discourse of honour & honorable quarrels making many reasons to prove means & wayes to enter the field &combat, both for the lie & other disgraces, all which diabolical devices tendeth only to villany & destruction as hurting, Maiming & Murdering or killing.

Animating the minds of young gentlemen & gallants to follow those rules to maintain their honour & credits, but the end thereof for the most part is either killing or hanging or both to their utter undoing & great grief of themselves, amp; their friends, but then too late to call it again they consider not the time & place that we live in, nor do not thoroughly look into the danger of the law until it be too late, & for that in diverse other countries in these things they have a larger scope than we have in these our days.

Therefore it behoveth us not upon every abuse offered whereby our blood shall be Inflamed, or our choler kindled presently with the sword of with the stab, or by force of Arms to seek Revenge, which is the proper nature of wild beasts in their rage so to do, being void of the use of reason, which thing should not be in Men of discretion so much to Degenerate, but he that will not endure an Injury, but will seek revenge, then he ought to do it by Civil Order & proof, by good & wholesome laws, which are ordained for such Causes, which is a thing far more fit & requested in a place of so Civil a government as we live in, than is the other, & who so followeth these my Admonitions shall be accounted as valiant a Man as he that fights & far wiser. for I see no reason why a Man should adventure his life & esftate upon every trifle, but should rather put up diverse abuses offerd unto him, because it is agreeable both to the Laws of god & our Country.

Why should not words be Answered with words again, but if a Man by his enemy be charged with blows then may he Lawfully seek the best means to defend himself, & In such a Case I hold it fit to use his skill & to show his force by his Deeds, yet so, that his dealing be not with full Rigour to the others confusion if possible it may be eschewed.

Also take heed how you appoint the field with your Enemy publicly because our Laws do not permit it, neither appoint to meet him in private sort lest you wounding him he accuse you of felony saying you have robbed him &c. Or he may lay company closely to Murder you & then to report he did it himself valiantly in the field.

Also take heed of thine Enemy's Stratagems,lest he find Means to make you to look aside upon something, of cause you to shew whether you have on a privvy Coat, & so when you Look from him, he hurt or kill you.

Take not arms upon every light occasion, let not one friend upon a word or a trifle violate another but let each man zealously embrace friendship, & turn not familiarity into strangeness, kindness into malice, nor love into hatred, nourish not these strange & unnatural Alterations.

Do not wickedly resolve one to seek the other's overthrow, do not confirm to end thy Malice by fight because for the most part that endeth by Death.

Consider when these things were most used in former Ages they sought not so much by envy the ruin & destruction one of another. they never took trial by sword but in defence of Innocence to maintain blotless honour.

Do not upon Every trifle make an Action of revenge, or of Defiance.

Go not into the field with thy friend at his Entreaty to take his part but first know the manner of the quarrell how Justly or unjustly it grow, & do not therein maintain wrong against right, but examine the cause of the controversy, & if there be reason for his rage to lead him to that mortal resolution.

Yet be the cause never so Just, go not with him neither further nor suffer him to fight if possible it may by any means be otherwise ended & will him not to enter into so dangerous an action, but leave it until necessity requires it.

And this I hold to be the best Course for it is foolishness & endless trouble to cast a stone at every Dog that barks at you. this noble science is not to cause one man to abuse another injurously but to use it in their necessities to defend them in their Just Causes & to Maintain thier honour & Credits.

Therefore fly all rashness, pride, & doing of Injury all foul faults & errors herein, presume not on this, & thereby to think it lawful to offer Injury to Any, think not yourself Invincible, but consider that often a very wretch hath killed a tall man, but he that hath humanity, the more skilful he is in this noble science, the more humble, modest, & Virtuous he should shew himself both in speech & Action, no liar, no vaunter nor quarreller, for these are the causes of Wounds, Dishonour & Death.

If you talk with great men of honourable quality with such chiefly have regard to frame your speeches & Answer so reverent, that a foolish word, or forward Answer give no occasion of offence for often they breed Deadly hatred, Cruel murders & extreme ruins &c.

Ever shun all occasions of quarrels, but martial men chiefly generals & great commanders should be excellent skilful in the noble science of defence, thereby to be able to answer quarrels, Combats & Challenges in Defence of their prince & Country.

Vale.

Brief Instructions upon my paradoxes of Defence for the trye handling of all Manner of weapons together with the four grounds & the four governors which governors are left out in my paradoxes without the knowledge of which no Man can fight safe.

Cap. I
The four grounds or principals of that true fight at all manner of Weapons are these 4, viz.
  • 1. Judgement
  • 2. Distance
  • 3. Time
  • 4. Place.

The reason whereof these 4 grounds or principles be the first & chiefest, are the following, because through Judgement, you keep your distance, through Distance you take your Time, through Time you safely win or gain the Place of your adversary, the Place being won or gained you have time safely either to strike, thrust, ward, close, grip, slip or go back, in the which time your enemy is disappointed to hurt you, or to defend himself, by reason that he has lost his true Place, the reason that he has lost his True place is by the length of Time through the number of his feet to which he is of necessity Driven to that would-be Agent.

The 4 governors are those that follow.

Certain general rules which must be observed in that perfect use of all kinds of weapons

Cap. 2.

A declaraton of all the 4 general fights to be used with the sword at double of single, long or short, & with Certain particular rules to them Annexed.

Cap. 3.

Of the short single sword fight against the like weapon.

Cap. 4.

The “short syngle sword fight” was a fight with a one-hand sword, and without the assistance of a defensive weapons in the left hand. The “sword dubble” is any kind of single-hand sword assisted by a defensive weapon in the other. [Matthey]

Of diverse advantages that you may take by striking from your ward at the sword fight.

Cap. 5.

“Parrying” and “Riposting.” [Matthey]

The manner of Certain grips & Closes to be used at the single short sword fight &c.

Cap. 6.

Of the short sword & dagger fight Against the lyke Weapon.

Cap. 7.

  • 1.

    Observe at these weapons the former rules, defend with your sword & not with your dagger, yet you may cross his sword with your dagger, if you may conveniently reach the same therewith, without putting in of your foot, only by bending in of your body, otherwise your time will be too long, & this time will be sufficient to displace his own, so that you shall not hit it with your dagger, & so he may make a thrust upon you, this time that I here Mean, of putting by of his sword is, When he lies out spent with his sword point toward you, & not else, which thing if you can do without putting in of your foot, then you may use your dagger, & strike strongly & suddenly his sword point therewith strike or thrust at him with your sword,

  • 2.

    Also you may put by his sword blade with your dagger When your swords are Crossed, either above at forehand ward, or below at the bastard guardant ward & therewith instantly strike or thrust with your sword & fly out according to your governors, of this you may see more at large in the Chapter of the syngle sword fight in the 24th ground of the same.

  • 3.

    Also yf he be so foolhardy to come to the close, then you may guard with your sword & stab with your dagger, & fly out safe, which thing you may do because his time is too longe by the number of his feet, & you have but the swift time of your hand to use, & he cannot stab til he have set in his feet, & so his tyme is too late to endanger you, or to defend himself.

  • 4.

    Know that yf you defend yourself with yur dagger in other sort than is aforesaid, you shall be in danger to be hurt, because the space of your dagger will be still to wide to defend both blow & thrust for lack of Circumference as the buckler has.

  • 5.

    Also note when you defend blow & thrust with your sword you have a nearer course to offend your enemy with your sword then when you ward with your dagger, for then you may for the most part from your ward strike or thrust him.

  • 6.

    Yõ must neither Close nor come to the grip at these weapons, unless it be by the slow motion or disorder of your adversary, yet yf he attempt the Close, or to come to the grip with you, then you may safely Close & hurt him with your dagger or buckler & go free yourself, but fly out according to your governors & thereby you shall put him from his attempted Close, but see you stay not at any time within distance, but in due time fly back or hazard to be hurt, because the swift motion of the hand being within distance will deceive the eye, whereby you shall not be able to Judge in due time to make a true ward, of this you may see in the chapter of the back sword fight in the 12th ground of the same.

  • 7.

    If he extend forth his dagger hand you may make your fight at the same, remembering to keep distance & to fly back according to your governors.

    Every fight & ward with these weapons, made out of any kind of fight, must be made & done according as is taught in the back sword fight, but only that the dagger must be used as is above said, instead of the grip.

  • 8.

    If he lie bent upon his Stocata with his sword or rapier point behind his dagger so that you cannot reach the same without putting in of your foot, then make all your fight at his dagger hand, ever remembering your governors, & then if he draw in his dagger hand, so that you may Cross his sword blade with yours, then make narrow space upon him with your point & suddenly & strongly strike or bear his point towards his right side, indirecting the same, & instantly strike or thrust him on the head, face, Arm, or body, & fly back therewith out of distance still remembering your governors.

  • 9.

    If he lies spent upon his variable fight then keep your distance & make your space narrow upon him, til you may Cross his sword or rapier point with your sword point, whereupon, you having won or gained the place, strike or thrust instantly.

  • 10.

    If he lies bent or spent upon the Imbrocata bear up your point, & make your space narrow & do the like.

Of the short sword & dagger fight against the long sword & dagger or long rapier & poinard.

Cap. 8.

Of the sword & Buckler fight,

Cap. 9.

Sword & Buckler fight, & sword & dagger fight are all one, saving that you safely defend both blow & thrust, single with your buckler only, & in likesort you may safely ward both blows & thrusts dubble, that is with sword & buckler together which is great advantage against the sword & dagger, &c, & is the surest sight of all short weapons.

Of the two hand sword fight against the like weapon.

Cap. 10.

These weapons are to be used in fight as the short staf, yf both play upon dubble & syngle hand, at the two hand sword, the long sword hath the advantage if the weight thereof be not too heavy for his strength that has it, but if both play only upon dubble hand, then his blade which is of convenient length agreeing with his stature that hath it, which is according with the length of the measure of his single swordblade, hath the advantage of the sword that is too long for the stature of the contrary party, because he can cross & uncross, strike & thrust, close & grip in shorter time than the other can.

Of the fhort staff fight, being of convenient length, against the like weapon.

Cap. 11.

The short staff has four wards, that is two with the point up, & two with the point down,

Of the fhort staff fight against the long staff.

Cap. 12.

Of the fight of the forrest bill against the like weapon & against the staff.

Cap. 13.

Of the fight of the morris pike against the like weapon.

Cap. 14.

“The Chapter on the Morris pike is unique, as no other work speaks of parries with that weapon.” – W. London [London]

Of the single Dager fight against the like weapon.

Cap: 15.

Finis.

Sundry kinds of play or fight. Thornborow

3 different kinds of fight

with an Imperfect

these Judged of in reason & known by some practise will make you deal safely against all sorts, skilful or unskilful, so that fear or Anger hinder not your Knowledge.

Of Times.

The time of the

Of place space, strength & time.

for no way can ward both but as aforesaid.

your hand & feet in good play must go together, whether it be in quick or slow motion.

In gathering forwards or towardss your right side your hand falls from your place, space, & strength & so falls our the loss of time.

when you gather & suffer govern your fight, defend only. when you do, be single, or not fixed towards on any lying but also the quickness of your hand in its proper place carried,

In breaking the thrust when you lie aloft single or guardant & space your arm somewhat bowing in warding the blow, have respect to your place of hand & strength, your arm straight. this course in your time is best performed, the one of these with your hand aloft your point down the other your hand in place your more high your space les curious.

II 93re

time is chiefly to be observed in both actions upon which (place space) waits.

Upon these 3 the 4 following, upon these 4 the first 3, upon these the later 3.

to hurt or defend, a time in both is to be observed to the furtherance of which place is to be gotten, without which time will be too long to perform that which is intended, the space is to be noted between 2 opposites & in respect of touching, or in regard of saving as also for preserving of time, by the small way it hath either to the body, or putting by the weapon.

the next 4 must be used together to perform the other 3 rules, for the hand being nimble & quick of itself may else be hindered in the want of any of these, the weapon must be framed & inlined to serve the agility of the hand either in hurting or defending.

4

the body upright or leaning to the weapon, that it hinder not the dispositiõ of the other 2 the foot answerable to them plying the hand & ward all in straight space, the w with hand high the point down, the arm straight out as ready for both actions.

the way under the w withdrawing the body from harm, the motiõ slow that the actiõ of the hand be not hindered.

the rest are the dispositions of the placed displaced handlings

Slowfoot: swift hand: quick foot: slow hand.

tread: stride: follow: fall away:

When you seek to offend blow or thrust, your place of hand is lost, the way to redeem it is to slyde back under your lofty ward as aforesaid always that your adversary lies aloft ready to strike or thrust or use his hand only,

if you would offend him that lies low upon the thrust then when you displace your weapon from aloft you may after your blow at head or arm or nearest place, stand & thrust before you go back because he is out of place & space & cannot cross, & thereby loses his time to annoy you & you may thrust & retire for a new assault.

this is not so sound,

In striking or thrusting never hinder your hand with putting forth your foot but keep the place thereof until you have offended with the one only the bending of your body very little forward may suffice, else you lose a double time, one in setting forth your foot the other in recovering your lost place of your foot both to the loss of time & your purpose.

Strike: thrust: ward: break:

the double offence is in striking & thrusting.

the 3 fold defence in

Win the place: stand fast, strike home offend, defend, & go safe.

All under play is beaten with most agile, single & the lofty the lofty with the guardant, His when with his foot he seek the low lying is out of place to offend defend or not so for lack of time space & crossing, if he lies out with his longer weapõ it is put by from aloft, who has place time & reach of body & arm all with the cross.

93 re the reading the enterlyyinge of other things thereto adjoining.

the lofty naked play is beaten with the ward because of Cross space time to Defend, the lofty naked single loose play serves to win the Time of the low & double play.

the bent guardant requires your arm straight high & out the point down towards (93 re II wel) the body & foot that way inclined.

Open fight is to carry your & hilt aloft above your head either weth point

Of the short single sword against the like weapon being both of a length.

If

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