The Linacre School of Defence

The Linacre School of Defence

Studying the historical British martial arts of smallsword, backsword and pugilism.

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George Silver's Bref Instructions Vpõ My Pradoxes Of Defence

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Unpublished, dated: 1599

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Bref Instructions Vpõ My Pradoxes Of Defence

for the true handling of all Mannr of weapons together wt the fower grownds & the fower gournors wch gouernours are left out in my pradoxes wtout the knowledge of wch no Man can fight saf

By George Silver Gentleman

[1599]

[Sloane MS. No 376.]

To The Reader.

For as much as in my padoxes of Defence I haue admonyſhed Men to take heede of falſe teachers of Defence, yet once againe in these my bref inſtructions I do the lyke, becauſe Diuers have wryten books treating of the noble ſcience of Defence, wherin they rather teach offence then Defence, rather ſhewing men therby how to be ſlayne than to defend them ſelves frõ the Dangr of their enemys, as we may dayly ſe to the great grief & ouerthrowe of many braue gentlemen & gallent of or ever victorious nation of great brytaine, And therfore for the great loue & Care yt I haue for the well Doing & prſ,vation of my Countrymen, ſeeing their Dayly ruens & vtter> ourthrow of Diurs gallant gent: & others wch trust only to that Impfyt fyght of yt Rapior, yeaſe although they Deyly ſe their owne ourthrowes & ſlaughter therby, yet becaus they are trayned vp therin, they thinke & do fully pſwade them ſelues that ther is no fight ſo excellent & wher as amongſt divrs other their oppynyons yt leadeth them to this errous on of yt cheifeſt is, becauſe ther be ſo many ſlayne wt theſe weapons & therfore they hold them ſo exelent but theſe thinges do cheifly happen, firſt becauſe their fyght is Imprfyt for that they vſe nether the prfyt gronds of true fyght, nether yet the 4 gournors wtout wch no man can fight ſaf, nether do they vſe such other rules wch are required in the right vſe of prfyt defence, and also their weapons for ye most prte beinge of an Imprfyt length, muſt of neceſſytie make an Imprfyt Defence becauſe they Cannot vſe them in due tyme & place, for had theſe valerous mynded men the right prfection of the true fyght wt the ſhort ſword, & alſo of other weapons of pryft length, I know yt men would com ſaffer out of the field frõ ſuch bloddye bankets & that ſuch would be their prfections her in, that it would ſaue many 100 mens lyues. But how ſhould men lerne prfection out of ſuch rules as are nothing els but very Imprfectiõ it ſelf. And as it is not fyt for a man wch deſyreth ye clere lyght of the Day to go downe into the bottom of a deepe & Darke Dungion, belyvinge to fynd it there, ſo is it as Impoſſyble for men to fynd the prfyt knowledge of this noble ſcience wher as in all their teachings every thinge is attempted & acted vpõ Imprfyt rules, for ther is but one truth in all things, wch I wiſh very hartely were taught & practysed here amongſt vs, & yt thoſe Imprfyt & murtherous kynde of falſe fyghts might be by them abolyſhed. Leaue now to quaf & gull any Longer of that fylthy brynyſh puddle, seeing may now drink of yt freſh & clere ſprynge.

O that men for their Defence would but geve their mynde to practiſe the true fyght in deed, & lerne to bere true brytiſh wards for thire defence, wch yf they had it in prfyt practyſe, I ſpeak it of myne owne knowledge yt thoſe Imprfyt Italyon Devyſes wt rapyor & poynard would be clene caſt aſyde & of no account of al ſuch as blind offections do not lead beyond the bonds of reaſon. Therfore for the verye zealous & unfayned loue yt I beare vnto yor high & royal prſon my Cuntrymen pyttiing their cauſes yt ſo many braue men ſhould be dayly murthered, & spoyled for want of true knowledge of this noble ſcience & not as ſom Imagyn to be, only ye excelence of ye rapior fyght, & wher as my padoxes of defence is to the most sorte as a darke ryddle in many things ther in ſet downe, therfore I have now this ſecond tyme taken ſom paynes to write theſe few breef Inſtructions ther uppõ wher by they may the better attayne to the truth of this ſcyence & laying open here all ſuch things as was ſom thinge Intrycat for them to vndrſtand in my prdoxes & therfor yt I haue the ful prfectiõ & knowledge of the prfyt vſe of all mannr of weapons, it Doth embolden me here in to wryte for the better Inſtructiõ of the Vnſkylfull.

And I haue added to theſe my breef Inſtructions crtaine neceſarie admonytions wch I wiſh every man not only to know, but alſo to obſrve & follow, Chiefly al ſuch as are deſyrous to enter into the right vſage & knowledge of their weapons, & alſo I haue thought it good to Annexe here vnto my prdoxes of Defence because in theſe my bref Inſtructions, I haue referred ye reader to divrs rules ther in ſet down.

This haue I wryten for an Infallible truth & a note of remembrance to or gallant gent: & others of or brave mynded Nation of great bryttaine, wch bere a mynde to defend them ſelues & to wyn honour in the feeld by their Actions of armes & ſyngle Combats.

And know yt I write not this for vaineglorie, but out of An entyre loue yt I owe vnto my natyve Cuntrymen, as on who lamentith their Loſſes, ſorrye yt ſo great an errour ſhould be ſo Carefully noryſhed as a ſrpant in their boſoms to their vttr confusfyõ, as of long tyme haue byn ſeene, wher as yf they would but ſeeke the truth her in they were eaſyly abolyshed, therfore follow the truth & fly Ignorance.

And conſydr yt learnyng hath no greater enemye than Ignorance, nether can the vnſkylfull euer Judge the truth of my arte to them unknowen, beware of raſh Judgement & accept my labours as thankfully as I beſtow them willingly, cenſuer me Justly, let no man Diſpiſe my worke herin Cauſeles, & ſo I refere my ſelf to the cenſuer of ſuch as are skylful herin & ſo I cõmyt to the prtection of the almyghty Jehovah.

yors in al loue & fryendly Affectiõ,
George Syluer.

Admonytions
To The Gentlemen &
Brave Gallants Of Great
Britaine Against Quarrels &
Braules Writen By George Siluer.
Gent.

Wheras I have declaired in my prdoxes of defence of the falſe teachinge of the noble ſcyence of defence vſed here by the Italyon fencers willing men therin to take heed how they trusted ther vnto wt ſuffytient reaſons & profs why.

And wher as ther was a booke wryten by Vincentio an Italiõ teacher whoſe yll vſinge practiſes & vnſkylfull teaching were ſuch yt it hath coſt the lyves of many of or brave gentlemen & gallants, the vncrtaintye of whoſe falſe teaching doth yet remayne to ye dayly murthering & ouer throw of many, for he & the reſt of them did not teach Defence but offence, as it doth playnlye appere by thoſe yt follow the ſame Imprfyt fyght according to their teaching or inſtructiõs by the orders from them prceedinge, for be the actors yt follow them neuer so prfyt or ſkylfull therin one or both of them are eyther ſore hurt of ſlaine in their Incountrs & fyghts, & yf they alledge yt we vſe it not rightly according to ye prfectiõ therof, & therfore cannot defend or ſelues, to wch I anſwer yf themſelues had had any prfection therin, & that their teaching had byn a truth, themſelues would not have byn beaten & ſlayne in their fyghts, & vſing of their weapons, as they were.

And therfore I proue wher a man by their teaching can not be ſaf in his defence following their owne grounde of fyght then is their teaching offence & not defence, for in true fyght againſt the beſt no hurt can be don. And yf both haue the full prfection of true fyght, then one will not be able to hurt the other at what prfyt weapon ſo ever.

For it cannot be ſayd yt yf a man go to the feld & cannot be ſure to defend him ſelf in fight & to com ſaf home, yf goid be not againſt him whither he fyght wt a man of ſkyll of no ſkil it may not be ſaid yt ſuch a man is Mastr of the Noble ſcyence of defence, or that he hath the prfection of true fyght; for yf both haue the prfection of their weapons, yf by any Device, on ſhould be able to hurt the other, ther were no prfection in the fyght of weapons, & this firmely hold in yor mynd for a generall rule, to be the hayth & prfection of the true handling of al maner of weapons.

And alſo wheras yt ſaid Vincentio in yt ſame booke hath written diſcours of honour & honorable quarrels making many reaſons to prve meanes & ways to enter ye feeld &cõbat, both for the lye & other diſgraces, al wch diabolicall devyces tendeth only to villayne & diſtruction as hurtynge, Maymynge & Murtheringe or kyllinge.

Annymating ye mynds of yonge gentlemen & gallants to follow those rules to maintaine their honors & credits, but the end ther of for the moſt prte is eyther kyllinge or hanginge or both to their vtter vndoinge & great gref of themſelues, amp; their friends, but then to late to call it againe. they conſyder not the tyme & place that we lyue in, nor do not throughly looke into the danger of the lawe til it be too late, & for that in diuers other cuntryes in theſe things they have a larger ſcope than we have in these our dayes.

Therfore it behoveth vs not upõ euery abuſe offered wher by or bloud ſhalbe Inflamed, or or choler kindled prſently wt the ſword of wt the ſtabb, or by force of Armes to ſeeke Reuenge, wch is the propre nature of wild beaſts in their rage ſo to do, being voyde of the vſe of reaſon, wch thinge ſhould not be in Men of diſcreatiõ ſo much to Degenerate, but he yt wil not endure an Iniurye, but will seeke revenge, then he ought to do it by Cyvill Order & prof, by good & holſom lawes, wch are ordayned for ſuch Cauſes, wch is a thinge far more fyt & requiſted in a place of ſo Cyvell a gournment as we lyve in, then is the other, & who ſo followt these my Admonycions ſhalbe accounted as valyent a Man as he yt fyghteth & farr wyſer. for I ſee no reaſon why a Man ſhould adventure hys lyf & esftate vpõ every tryfle, but ſhould rather put vp diurs abuſes offerd vnto him, becauſe it is agreeable both to the Lawes of god & or Cuntrye.

Why ſhould not words be Anſwered wt words againe, but yf a Man by his enemye be charged wt blowes then may he Lawfully ſeeke the beſt meanes to defend him self, & In ſuch a Caſe I hold it fyt to vſe his ſkyll & to ſhow his force by his Deeds, yet ſo, yt his dealynge be not wt full Rygour to the others conſuſyon yf poſſyble it may be eſchewed.

Alſo take heed how appoynt the field wt yor Enemye publickly because or Lawes do not prmyt yt, neyther appoint to meet him in pryvat ſort lest wounding him he accuſe of fellownye ſaying you have robbed him &c. Or he may laye companye cloſely to Murther you & then to report he dyd it him ſelf valyently in the feld.

Alſo take heed of thyne Enemyes Stratagems,leſt he fynd Meanes to make to looke a syde vpõ ſomthing, of cauſe to ſhew whether have on a prvye Coat, & ſo when you Looke from him, he hurt or kyll you.

Take not armes vpõ every light occaſyon, let not one fryend vpon a word or a tryfle violate another but let ech man zealouſly embrace fryendſhyp, & turne not famylyaritie into ſtrangnes, kyndnes into mallice, nor loue into hatred, noriſh not theſe ſtrange & vnnaturall Alterations.

Do not wyckedly reſolue one to ſeeke the others ourthrowe, do not confyrme to end thy Mallice by fight becauſe for the moſt prte yt endeth by Death.

Conſyder when theſe things were moſt vſed in former Ages they ſought not ſo much by envye the ruen & diſtruction on of another. they never tooke tryall by ſword but in defence of Innocencye to maintayne blotleſs honour.

Do not vpon Euery tryfle make an Action of revenge, or of Defyance.

Go not into the feeld wt thy fryend at his Intreatye to take his prte but firſt know ye mannr of ye quarrell how Juſtly or vniuſtlye it grow, & do not ther in maintaine wronge againſt ryght, but examyne the cauſe of the contravercye, & yf ther be reaſon for his rage to lead him to yt mortall reſolution.

Yet be the cauſe neuer ſo Juſt, go not wt him neyther further nor ſuffer him to fight yf poſſyble it may by any meanes be otherwyſe ended & wyll him not to enter into so dangerous an action, but leaue it till necceſytie requireth it.

And this I hold to be the beſt Courſe for it is fooliſhness & endleſſe troble to caſt a ſtone at euery Dogge yt barks at you. this noble ſcyence is not to cauſe on man to abuſe another iniuriosſlye but to vſe it in their neceſſyties to defend them in their Juſt Cauſes & to maintaine thier honour & Credits.

Therfore flye al raſhnes, pryde, & doynge of Iniurie all foule faults & errours herin, prſume not on this, & therbye to think it lawfull to offer Iniurye to Anye, think not yorſelf Invincible, but conſyder yt often a verye wretch hath kylled a taule man, but he yt hath humanytie, the more skylful he is in this noble ſcience, the more humble, modeſt, & Vrtuous he ſhould ſhew him ſelf both in ſpeech & Action, no lyer, no vaunter nor quarreller, for theſe are the cauſes of Wounds, Diſhonour & Death.

Yf you talke wt great men of honourable qualitie wt ſuch chiefly haue regarde to frame yor ſpeeches & Anſwer ſo reverent, yt a fooliſh word, or froward Anſwer geve no occaſyon of offence for often they breed Deadly hatred, Cruell murthers & extreem ruens &c.

Ever ſhun al occaſyons of quarrels, but marſhall men cheiflye generals & great com̅anders ſhould be exelent skylfull in the noble ſcience of defence, therby to be able to anſwer quarrels, Combats & Chalenges in Defence of their prince & Cuntry.

Vale.

Bref Inſtructions vpõ my pradoxes of Defence for the trye handlying of all Mannr of weapons together wt the fower grownds & the fower gournors wch gouernours are left out in my pradoxes wtout the knowledge of wch no Man can fight ſaf.

Cap. I
The fower grownds or principls of yt true fyght at all manner of Weapons are theſe 4, viz.
  • 1. Judgment
  • 2. Diſtance
  • 3. Tyme
  • 4. Place.

The reaſon wherof theſe 4 grownds or prnciples be the fyrſt & cheefeſt, are the followinge, becauſe through Judgement, kepe yor dyſtance, through Diſtance take yor Tyme, through Tyme ſafly wyne or gayne the Place of yor adurſarie, the Place beinge woon or gayned haue tyme ſafly eyther to ſtryke, thruſt, ward, cloze, grype, ſlyp or go back, in the wch tyme yor enemye is diſapoynted to hurt , or to defend himself, by reason that he hath loſt his true Place, the reaſon yt he hath loſt his True place is by the length of Tyme through the numbr of his feet to wch he is of neceſſytie Dryven to yt wilbe Agent.

The 4 gournors are thoſe yt follow.

Certaine general rules wch muſt be obſyved in yt prfyt vſe of al kynde of weapons

Cap. 2.

A declaraton of al the 4 generall fyghts to be uſed wt the ſword at dubble of ſyngle, longe or ſhort, & wt Certaine prticuler rules to them Annexed.

Cap. 3.

Of the ſhort ſyngle ſword fyght againſt the lyke weapon.

Cap. 4.

The “ſhort ſyngle ſword fight” was a fight with a one-hand ſword, and without the aſſiſtance of a defenſive weapons in the left hand. The “ſword dubble” is any kind of ſingle-hand ſword aſſiſted by a defenſive weapon in the other. [Matthey]